Maupin, Jarrett

Meet the Candidate

Running For:
City Council
District:
8
Political Affiliation:
Republican.
Age:
39
Occupation:
Baptist Minister, Political and Issues Consultant, Public Intellectual, Civil Rights Figure, Media Commentator
Education:
Catholic/Jesuit Elementary and High Schools. Some College and internships/mentored by National and International Leaders.
Family:
Nuclear.
Religion:
Conservative Baptist, with deep familial roots in Catholic and Baptist traditions.
Biographical Info:

Rev. Jarrett Barton Maupin, Jr. stands as a Baptist minister, civil rights figure, political operative, media presence, and organizer of uncommon range—rooted in seven generations of Arizona heritage on his mother’s side and five on his father’s. A lifelong son of Phoenix’s south side, he carries forward a family legacy of community leadership that runs through his grandmother, the pioneering civil rights activist Opal Ellis, whose work helped shape the city’s moral and civic landscape.

A Baptist minister, Maupin approaches public life through the disciplines of Christian conviction: the sanctity of life, the primacy of the family, the dignity of work, and the necessity of ordered liberty under God. His conservative Christian witness is not abstract. It finds expression in a consistent defense of traditional family structure, public safety as a precondition of human flourishing, and policies that favor ownership, personal responsibility, and generational wealth over perpetual dependency. In an era when progressive orthodoxy has too often subordinated the unborn and the nuclear family to ideological fashion, Maupin represents the older, sturdier Baptist insistence that every human life bears the image of God and that civil society collapses when that truth is treated as optional.

His civil rights work began early and has never been confined to protest theater. As a teenager he led the Phoenix chapters of several civil rights and civic organizations, canvassed neighborhoods, and entered electoral politics before he could himself vote. Over two decades he has organized, spoken, mediated, and advised across local, state, and national arenas—appearing in media, counseling candidates, mobilizing faith communities, and translating street-level grievances into institutional pressure. The same organizational talent and rhetorical force that once drew national notice now serve a frankly conservative project: reclaiming urban neighborhoods from disorder, fentanyl, and managed decline; expanding police capacity; converting public housing into pathways of ownership; and restoring the basic amenities—safe streets, working infrastructure, moral recreation for the young—that make family life possible.

Maupin has operated at every scale. Locally he remains a fixture in Phoenix politics and media. Regionally and statewide he has worked the machinery of campaigns and coalitions. Nationally he has maintained ties to the broader civil rights and political networks while increasingly aligning with the Republican emphasis on law, borders, free enterprise, and the defense of life and religious liberty. The result is a figure equally at home in the pulpit, the press conference, the strategy session, and the candidate debate—a social and political wit who understands both the poetry of principle and the prose of power.

The conservative case for placing him on the Phoenix City Council is straightforward. District 8 has endured years of policies that confuse compassion with permissiveness and equity with the warehousing of poverty. Maupin offers the alternative of a rooted, faith-informed conservatism: more police, not fewer; ownership, not permanent tenancy; families first, not ideological experiments; fiscal discipline rather than special-interest capture. He knows the streets, the churches, the history, and the stakes.

As the late William F. Buckley, Jr. (with whom Maupin had the pleasure of engaging) opined: the conservative is one who stands athwart history yelling “Stop”—and then proceeds to govern. Maupin has done the yelling for years. He now seeks the authority to stop the decline and begin the restoration.

Statement:

Rev. Jarrett Barton Maupin, Jr. seeks election to the Phoenix City Council for District 8 because the present regime has subordinated the elementary requirements of civilization—public safety, private ownership, and ordered liberty—to the indulgences of special interests, woke nonprofits, and radical social engineers. Long-neglected South Phoenix suffers the predictable harvest of failed policy: fentanyl markets, open disorder, generational dependency in public housing, and crumbling infrastructure even as millions are diverted to vanity projects. Maupin runs to reverse this managed decline with conservative remedies. He would expand the police force dramatically, convert public housing into genuine pathways of homeownership, impose fiscal discipline, and reclaim streets and parks for families rather than the transient and the criminal. The conservative case is plain: only the recovery of responsibility, law, and the traditional American preference for property over patronage can restore health and dignity.

Survey

Response Legend

  • SSupports
  • OOpposes
  • *Comment
  • Declined to respond
  • Declined to respond, Position based on citation
Question Response Comments/Notes
1. Providing benefits and services such as free housing to undocumented migrants at taxpayer expense. O* The sovereign people of Arizona are not obliged to underwrite lawlessness. Charity begins at home; Scripture commands order and the just use of the public purse for those lawfully among us.
2. Allowing all parents to use tax credits and taxpayer funded empowerment scholarship accounts to enable their children to attend any private school, homeschool, or online academy of their choice. S* Parents, not bureaucrats, hold the primary duty for the education of their children. True liberty in learning advances excellence and reflects the biblical charge to train up a child in the way he should go.
3. Interpreting the 2nd Amendment as protecting an individual’s right to keep and bear arms. S* The Second Amendment secures an individual right essential to the defense of life, liberty, and ordered society. An armed citizenry remains the final guarantor against tyranny and predation.
4. Using taxpayer funds to support any organization that performs, promotes, or provides referrals for abortion. O* No public dollar should finance the deliberate destruction of innocent human life. “Before I formed you in the womb I knew you,” declares the Lord; we must protect the least of these.
5. Restricting access to multi-stall public restrooms, changing rooms, and showers in municipal buildings (such as city hall and recreation centers) based on biological sex at birth. S* Biological sex is an immutable reality created by God. Protecting the privacy and safety of women and girls in intimate spaces is both common sense and moral duty.
6. Providing tax breaks to certain industries over others. O* Government should not play favorites among producers. Equal treatment under a low and simple tax code fosters genuine enterprise rather than political favoritism and cronyism.
7. Adding "sexual orientation," "gender identity," or "gender expression" to the protected classes of race, religion, age, sex, and ancestry in nondiscrimination ordinances. O* Such expansions inevitably collide with religious liberty and free speech. The law must not compel citizens to affirm contested ideologies contrary to conscience and natural reality.
8. Allowing parents to seek professional counseling for their minor child with same-sex attraction or gender identity issues. S* Parents possess the fundamental right and duty to direct the medical and psychological care of their minor children according to truth and the best interests of the child.
9. Enhancing penalties for leading and participation in organized retail theft rings. S* Organized theft undermines the very foundation of commerce and civil order. Swift and certain punishment deters predation and restores respect for the property of honest citizens.
10. Permitting individuals and businesses to not provide services or promote ideas that violate their moral or religious beliefs. S* Conscience is inviolable. No free society may compel a citizen to speak or act against deeply held religious or moral convictions; such compulsion is the hallmark of tyranny.
11. Fully fund police department personnel and vice operations to strictly enforce laws against human trafficking, illicit businesses, and public drug use. S* Public safety is the first duty of government. Robust funding for police and vice enforcement protects the vulnerable, upholds the law, and secures neighborhoods for families.